Friday, April 6, 2018
Thursday, November 10, 2016
THE DEPOSITION OF THE ENOGIE OF UROMI : IT MAYBE US TOMORROW.
by Felix Osemwengie Isere, Esq, Cnarb
I woke up this morning to hear about the sad news of the deposition of Enogie of Uromi and this came to me as a huge shock. I have tried not to make any comment on this matter since he was suspended for assaulting a woman because of its sensibility but I am coerced by circumstance to speak on it knowing very well history will judge me if I decide to be silent or even take side out of political partisanship.
One of the reason why many people in APC accuse me of anti party activity is because I don't always support every action of the Edo State Government as everybody will do, this is because I have a conscience that I will not want to mortgage for party loyalty and my professional background as a lawyer who sworn an oath to stand on the side of justice, fairness and equity, and protect the Constitution will not let me keep quiet or take side with my party even when I know the action is wrong.
This action by Edo State Government to depose the crown king of Uromi , Oba Aslem Adonije after the woman he was accusd of assaulting has even apologize and mend fence with the Enogie of Uromi must be condemn by all of us, whether you are Benin or from Edo North because it may happen to your Oba tomorrow. We cannot adore,reverend respect and celebrate our king and support the humiliation of another, we can not see our oba as a Lord and see another one as a servant, we not see our our Oba as someone who is ordained by God and see another as an appointee of the Government, we cannot apply the ideal that the king does no wrong to our oba and see another as an exception. We must totally resist and condemn any act that will divide us as a people or denigrate our traditional institutions and make mockery of it.
We as a people who respect tradition should not be seen to be supporting this type of executive rascality. If this was the Oba Of Benin even if he kills somebody would the State Government even suspend him to the extent of deposing him? If this was the Otaru of Auchi would the State Government do same knowing well they are guided by the same purported weird law of 1979 which I think was even a photocopy of the Colonial masters Law which they used in deposing our obas .The Bible instructed us to do unto others the way we want them do unto us. If the woman that was allegedly assaulted has decided to apologize knowing very well the the tradition, what gave the State Government the moral and legal right to maltreat and humiliate him this way? Maybe there is more to this they are not letting us know. This is a case of sowing a seed of discord and disaffection among the people and hereby promoting ethnic antagonism and Ill-feelings. As a member of APC, I won't support this action and it will even become crazy for me to start celebrating it. What is wrong is wrong, we should not play politics with everything. The members of APC from Uromi and all stakeholders should as a matter of urgency call the government to order because this is not good for our state and not even at this time when the current government is about to leave the office.
The said Section 28( I & 2) of the Traditional Rulers and Chiefs Law, 1979 relied upon by the State Government to depose the oba was misinterpreted in error and in mystery. The State Government only gave the law that gave them power to depose a monarch who was not crown by them but did not tell us under what grounds can they exercise such Power. The said Law is archaic , repugnant to natural justice, good conscience and good conscience . The oba was accuse of allegedly assaulting a woman and told to apologise without given fair hearing and this is a breach of his fundamental Human Right under Section 36 of the 1999 constitution, apology itself is a punishment for a crime and not and not a trial or a call for defence itself . The monarchy was by inheritance and confirmed by the Chiefs or whatsoever name they might be called in Uromi Land and not by appointment , and any Law that directly or indirectly either by expression or interpretation gives the State government the power to suo moto or arbitrarily depose a sitting oba for allegedly assault is void, mischievous and not certainly a good Law. The Oba is not immune from prosecution and if he is alleged to have committed and crime or offence, he should be arrested and tried in the regular court , If the State Government can do so, it is making the monarch an appointee of the government who will always dance to the tune of the government and can be fire anytime.
We must all rise up and condemn this executive rascality because it maybe us tomorrow.
Monday, June 27, 2016
Saturday, June 4, 2016
The most iconic image of the late Muhammad Ali, who died Friday at 74, is likely that of him standing triumphantly over the fallen Sonny Liston in 1965.
The most important image might be something else entirely.
It was taken on this day – June 4 – in 1967, at a news conference in Cleveland. Ali is speaking into a microphone. On his right, listening intently, sits Bill Russell. On his left sits Jim Brown and Lew Alcindor (now Kareem Abdul-Jabbar). Assembled there, in one photo, are four of the greatest athletes in history. They are flanked by other athletes, including future NFL Hall of Famer Willie Davis, and community leaders such as Carl Stokes, who would become the first black mayor of a major U.S. city. They are not at the news conference to speak about sports.
Jim Brown presides over a meeting of top African-American athletes on June 4, 1967, to show support for boxer Muhammad …
It's hard to imagine anything like this happening today. There have been sporadic sports protests in recent years, like LeBron James and others decrying Clippers owner Donald Sterling's racist remarks, or NBA players wearing "I Can't Breathe" T-shirts to call out police brutality, or even the U.S. Women's National Team filing a lawsuit against U.S. Soccer, but the power of that 1967 conference is as resonant now as it was then. They are not in warm-ups or T-shirts or uniforms; they're in business suits.
"The Liston image, that's what most people wanted to see – black men fighting each other," says Lou Moore, a professor at Grand Valley State University who specializes in boxing history. "They wanted you to be a tiger in the ring but a pussycat when it comes to politics. That picture of them standing together is them being a tiger off the field."
The bravery of this is hard to overstate. This was even before the era of free agency, before the era of the seven-figure endorsement contract, long before athletes worked with consultants to come up with cute logos for their "brand." Athletes now can carve their reputations with edited essays or carefully produced ads. Back then there was no filter, and the media was often antagonistic in a way we can't grasp today. And the hate went way beyond the sports world; Ali was refused service at a whites-only restaurant after he was already an Olympic gold-medalist. His anti-war stance cost him his U.S. passport and very nearly his career. Two weeks after the news conference, he was banned from boxing and sentenced to prison.
On his Facebook page Saturday morning, Kareem Abdul-Jabbar wrote about Ali's power:
"At a time when blacks who spoke up about injustice were labeled uppity and often arrested under one pretext or another, Muhammad willingly sacrificed the best years of his career to stand tall and fight for what he believed was right. In doing so, he made all Americans, black and white, stand taller. I may be 7'2" but I never felt taller than when standing in his shadow."
John Wooten, Jim Brown, Bill Russell, and Bobby Mitchell stand behind Muhammad Ali. They all reunited in 2014. …
"I am America," he once said. "I am the part you won't recognize. But get used to me. Black, confident, cocky; my name, not yours; my religion, not yours; my goals, my own; get used to me."
There are few comparable quotes to that in today's sports world. Cam Newton drew a lot of controversy earlier this year when he said, "I'm an African-American quarterback that may scare a lot of people because they haven't seen nothing they can compare me to." That was refreshing honesty from the NFL MVP, but Newton did not risk government backlash with his words. Ali and the others risked everything.
"We didn't care about any perceived threats," former Browns lineman John Wooten told the Cleveland Plain Dealer in 2012. "We weren't concerned because we weren't going to waver. We were unified. We all had a real relationship with each other and we knew we were doing something for the betterment of all."
Most of today's athletes (and people) seek to make others like them. Ali sought to disrupt, to discomfit, to dare. Saying, "I'm the greatest" and "I'm so pretty" wasn't just the trash talk we know today. It was political, cultural, iconoclastic.
"When he said, 'I'm the greatest' – people realized they treat [black people] like animals," says Moore. "People would say our skin is ugly. He's saying 'I'm pretty.' That's a big deal."
Sometimes it was crass or callous, but that's part of the genius of it: Words were never near as ugly as the truth Ali illuminated.
"There were plenty of other young activists," Moore says. "But he's an athlete. America has never allowed athletes to do that in their prime. They had to wear the mask. Ali didn't have to do that. He refused to do that."
President Barack Obama released a statement on Ali's passing on Saturday morning, saying, "His fight outside the ring would cost him his title and his public standing. It would earn him enemies on the left and the right, make him reviled, and nearly send him to jail. But Ali stood his ground. And his victory helped us get used to the America we recognize today."
Obama's presidency itself is evidence of Ali's legacy.
In his statement, Obama mentioned that he has a copy in the White House of that iconic photo of the fighter – the one of Ali standing over Liston. That moment, albeit sterling, was a sports moment.
But the photo of him, and Brown and Alcindor and the others, in Cleveland: that was a group of athletes shining a flashbulb in the faces of an incongruous, unfair society. That was bravery beyond sports.
That was the truest image of a champion.
More coverage of Muhammad Ali's life:
Muhammad Ali, the eloquent, colorful, controversial and brilliant three-time heavyweight boxing champion who was known as much for his social conscience and staunch opposition to the Vietnam War as for his dazzling boxing skills, died Friday.
Ali, who had a long battle with Parkinson's disease, was taken to a Phoenix area hospital earlier this week where he was being treated for a respiratory issue. He was 74.
Once the most outrageous trash talker in sports, he was largely muted for the last quarter century of his life, quieted by a battle with Parkinson's.
He would go on to become known as "The Greatest," and at his peak in the 1970s was among the most recognizable faces on Earth.
He was known for his tendency to recite poems while making predictions about his fights – "Float like a butterfly, sting like a bee. The hands can't hit what the eyes can't see." – as well as for giving opponents often unflattering nicknames. He referred to Sonny Liston as "the big ugly bear," George Chuvalo as "The Washerwoman," Floyd Patterson as "The Rabbit" and Earnie Shavers as "The Acorn."
But his most controversial, and some would say cruel, nicknames were reserved for his fiercest rival, Joe Frazier. He first dubbed Frazier "Uncle Tom" and then later called him "The Gorilla."
[Slideshow: Muhammad Ali's life in photos]
When Ali prepared to meet Frazier for a third time in Manila, Philippines, on Oct. 1, 1975, he frequently carried a toy rubber gorilla with him. At one news conference, he pulled the gorilla out of his pocket and began punching it as he said, "It's going to be a killa and a thrilla and a chilla when I get the gorilla in Manila."
Frazier, though, took it personally and harbored a decades-long grudge.
"It sure did bother him," Gene Kilroy, Ali's friend for more than 50 years, told Yahoo Sports.
Kilroy said Ali was simply promoting the fights and meant no harm, and said Ali regretted the impact his words had upon Frazier.
"I used to tell Ali, 'Someday, me, you and Joe are going to be three old men sitting in the park laughing about all that [expletive],' " Kilroy recalled. "And Ali said, 'That would be great!' I talked to Joe and Joe said, 'No, [expletive] him. I don't want to be with him.' But he loosened up later and they mended fences."
Not long before Frazier's death in 2011, he attended an autograph signing and memorabilia show in Las Vegas. Frazier grabbed a copy of an old Sports Illustrated magazine that had a photo of the two fighters and promoter Don King on the cover.
"Man," he said, sounding wistful, "we gave the people some memories, me and Ali."
Ali was at the peak of his professional powers after knocking out Zora Folley in New York on March 22, 1967. He battered Folley throughout and stopped him in the seventh.
After the bout, Folley shared his thoughts with Sports Illustrated.
"The right hands Ali hit me with just had no business landing – but they did. They came from nowhere," Folley said. "… He's smart. The trickiest fighter I've seen. He's had 29 fights and acts like he's had a hundred. He could write the book on boxing, and anyone that fights him should be made to read it first."
Ali's boxing career came to a screeching halt after that fight. He'd refused induction into the U.S. Army because he stated he was a conscientious objector.
Ali had converted to Islam in 1964 after the first of his two wins over Liston, and changed his name from Cassius Clay. He said Islam was a religion of peace and that he had no desire to engage in combat with those who'd done him or his family no harm.
This all went down at the height of the civil rights movement.
"Shoot them for what?" Ali asked in an interview after he refused induction. "They never called me nigger. They never lynched me. They never put dogs on me. They didn't rob me of my nationality, rape and kill my mother and father. What do I want to shoot them for, for what? Why do I want to go shoot them, poor little people and babies and children and women? How can I shoot them? Just take me to jail."
Muhammad Ali arrives at the Veterans building to appeal his 1A draft classification. (AP)
He went on trial in Houston on June 20, 1967. The jury deliberated for only 21 minutes before finding him guilty. He was fined $10,000, faced five years in jail and had his passport taken.
He was stripped of the crown and deprived from making a living, but he wasn't silenced. Ali would go on a lecture circuit, speaking at colleges for as little as $1,500 and as much as $10,000.
He desperately needed the money because he wasn't making a lot after being stripped and he was paying an expensive team of attorneys.
Always conscious of his image, Ali joked in one interview that he couldn't allow people to see his car.
"I didn't want people to see the world heavyweight champion driving a Volkswagen, while all them guys were driving their Cadillacs," he said.
At first, there was a lot of tension in the crowds, as opposition to the Vietnam War had only just started. Gradually, though, Ali swung the crowds to his point of view as the country's opinion of the situation in Southeast Asia turned dramatically.
Ali said that on one series of lectures he was set to make $1,500 a speech for talking to students at Canisius, Farleigh Dickinson and C.W. Post. He opened his wife's piggy bank and found, he said, $135, which he needed to buy gas and food for his trip.
Kilroy said that whenever Ali was paid, the first thing he did was find a Western Union.
"Whenever he'd get paid, he'd go send some money to his mother and father so they were OK and then he sent what was left to his wife and kids," Kilroy said.
Despite his financial difficulties, Ali never lost the courage of his convictions. At one of his speeches, he insisted he had no regrets.
While many tried to convince him of the errors of his ways, he remained steadfast and resolute. He told the crowd that sticking for his beliefs led him to come out on top.
"There have been many questions put to me about why I refused to be inducted into the United States Army," Ali said in the speech to students. "Especially, as some have pointed out, as many have pointed out, when not taking the step I will lose so much. I would like to say to the press and those people who think I lost so much by not taking the step, I would like to say I didn't lose a thing up until this very moment. One thing, I have gained a lot. Number one, I have gained a peace of mind. I have gained a peace of heart. I now know I am content with almighty God himself, whose name is Allah. I have also gained the respect of everyone who is here today.
"I have not only gained the respect of everyone who is here today, but worldwide. I have gained respect [from] people all over the world. By taking the step, I would have satisfied a few people who are pushing the war. Even if the wealth of America was given to me for taking the step, the friendship of all of the people who support the war, this would still be nothing [that would] content [me] internally."
The Supreme Court would reverse Ali's conviction in 1971 by an 8-0 vote. But by then, Ali was already back in the ring.
He actually returned from exile in 1970. Georgia didn't have an athletic commission and so he wasn't banned there. He faced Jerry Quarry on Oct. 26 in Atlanta, a fight Ali won via a third-round stoppage.
After one more fight, a knockout of Oscar Bonavena in the 15th round, Ali was ready to face the undefeated Frazier.
According to boxing promoter Bob Arum, the fight nearly took place in Las Vegas, with then-Nevada Governor Paul Laxalt endorsing the fight.
"The bad luck was [when arranging the fight] we stayed at the Desert Inn," Arum told Yahoo Sports.
The Desert Inn was owned by Moe Dalitz, a one-time bootlegger and racketeer who was the most powerful figure in Las Vegas. He was also a reputed mobster.
Dalitz didn't care for Ali because he didn't serve in the war.
He saw Arum and Conrad eating breakfast and asked Conrad why they were there. Dalitz went crazy, Arum said.
"He said, 'I don't want that [expletive] draft dodger in this town,' " Arum said. " 'It's not good for the town.' "
And so the biggest fight in history went not to Las Vegas but to New York a few months later.
Joe Frazier, left, hits Muhammad Ali during the 15th round of their 1971 title fight. (AP)
It was an epic night that featured scores of celebrities in the crowd. Frank Sinatra was a ringside photographer. Burt Lancaster did color commentary.
It was an outstanding fight, but Frazier's pressure carried the day. He floored Ali in the 15th round with one of the most famous and perfectly executed left hooks in boxing history, sealing the fight.
But Ali would have his days against Frazier, defeating him twice, in a non-title bout on Jan. 28, 1974, in New York, and for the heavyweight title in Manila on Oct. 1, 1975. That was a fight for the ages, remembered as one of a handful of the best in boxing history.
Ali won by 14th-round stoppage when Frazier's trainer, Eddie Futch, asked referee Carlos Padilla to stop the fight. There has long been question about whether Angelo Dundee, then Ali's trainer, would have allowed Ali to go out for the 15th had Futch not stopped it.
In his brilliant 2001 book, "Ghosts of Manila," Mark Kram wrote, "After the press conference, Joe retired to a private villa for rest. He had been sleeping for a couple of hours when George Benton entered with a visitor. The room was dark. 'Who is it?' Joe asked, lifting his head. 'I can't see. Can't see. Turn the lights on.' A light was turned on and he still could not see. Like Ali, he lay there with his veins empty, crushed by a will that had carried him so far and now surely too far. His eyes were iron gates torn up by an explosive. 'Man, I hit him with punches that bring down the walls of a city. What held him up?' He lowered his head for some abstract forgiveness. 'Goddamn it, when somebody going to understand? It wasn't justa fight. It was me and him. Not a fight.' "
Ali wasn't nearly the same fighter after that. He'd taken a fearsome pounding in his second career, after his return from exile. His three fights with Frazier, his 1974 fight with George Foreman in Africa and his 1980 bout with Larry Holmes were particularly brutal.
Ali's win over Foreman became known as "The Rumble in the Jungle," fought in then what was called Zaire and is now the Democratic Republic of the Congo.
He employed his famous "Rope-A-Dope" strategy in that fight. Foreman was a fearsome opponent at the time, the hardest hitter in boxing with a 40-0 record and 39 knockouts.
There were many sportswriters and boxing experts of the day who feared for Ali, such was Foreman's reputation at the time.
"I thought I was going to go in there and just go out and go, 'Boom, boom, boom,' and hit him and get him out of there and then go home," Foreman told Yahoo Sports in 2014. "That was my mistake. This was Muhammad Ali. He was 'The Greatest,' and they called him that because he was, but he was also the smartest. He knew what to do. And he did a great job of it."
Ali no longer had the foot speed or the elusiveness to dance away from Foreman as he'd done with Liston a decade earlier. Instead, he figured out the best strategy was to lay back against the ropes, lean back as far as he could, cover his face with his gloves and as much of his body as he could with his arms and let Foreman pound at him.
Foreman obliged and threw crunching, punishing shots. Ali took them and waited until Foreman became so tired he could no longer raise his arms. When he couldn't, Ali struck back and knocked out Foreman in the eighth round in the most remarkable upset of his career.
"It was my honor to get beaten up by that man," Foreman said, chuckling, in 2014. "I hated him at the time, because I didn't understand. But we grew to love each other. I love him like a brother."
Ali slowed down even more after the win over Frazier and never again looked like the electric, blazing-fast athlete he'd been years earlier.
"Nobody would have beaten Ali prior to the three-and-a-half years he lost [objecting to the Vietnam War]," Arum, who has promoted boxing for 50 years, told Yahoo Sports. "Nobody, and I mean nobody, could have come close to him. He was as fast and as elusive as Sugar Ray Robinson and Sugar Ray Leonard, and he was a heavyweight. His punching power was way better than people gave him credit for, but you never saw it a lot in those days because he was up on his toes moving."
After the Frazier fight, Ali became a personality as much as an athlete. He appeared on CBS' "Face the Nation" in 1976 during the Ford-Carter presidential race. He was asked whom he favored, and he declined to answer, saying he didn't know enough and didn't want to influence people who followed him and would vote for whomever he would say.
He officially retired from boxing in 1981 after a unanimous decision loss to Trevor Berbick, ending his career with a 55-5 record. He remains the only three-time lineal heavyweight champion, having won titles in 1964, '74 and '78.
As he aged, Ali began to think of his role in the world and what he could do to improve it. And he talked on "Face the Nation" about his desire to do charitable acts.
"We only have so many hours a day to do what we have to do, so many years to live, and in those years, we sleep about eight hours a day," Ali sad. "We travel. We watch television. If a man is 50 years old, he's lucky if he's actually had 20 years to actually live. So I would like to do the best I can for humanity.
"I'm blessed by God to be recognized as the most famous face on the Earth today. And I cannot think of nothing better than helping God's creatures or helping poverty or good causes where I can use my name to do so."
In a 1975 interview with Playboy that was released around the time of his third fight with Frazier, he spoke of how his view of the world had changed.
He said it was his responsibility to take advantage of his notoriety by helping his fellow man.
"You listen up and maybe I'll make you as famous as I made Howard Cosell," he said in the Playboy interview. "Wars on nations are fought to change maps, but wars on poverty are fought to map change. The man who views the world at 50 the same as he did at 20 has wasted 30 years of his life.
"These are words of wisdom, so pay attention, Mr. Playboy. The man who has no imagination stands on the Earth. He has no wings, he cannot fly. When we are right, no one remembers, but when we are wrong, no one forgets."
Kilroy, King and Arum said they knew of many charitable acts Ali had done. Kilroy said Ali, who was the most popular athlete in the world for years and commanded attention everywhere he went, would always be willing to do charitable acts, but said he didn't want cameras or reporters around because he didn't want anyone to think he was doing it for the publicity.
In 1973, for example, Ali learned that a home for elderly Jewish people was going to close because it was out of money.
"I'll never forget that night," Kilroy said. "It was a cold January night and we saw it on the news. Ali really paid attention to it and you could tell it bothered him, that all these people were going to be put out. They had nowhere to go. He told me to find out where it was, so I called the TV station and got the address.
"We drove over there and walked in and some guy comes up to me. I said, 'We're looking for the man in charge. Where is he?' And the guy says, 'I am. What do you want?' And Ali tells him he wants to help. He wrote him a check for $200,000 and tells him to put it in the bank that night. And then he writes another check for $200,000 and tells him to wait four days, because he has to get home and put some more money in the bank to cover the check."
President Bush presents the Presidential Medal of Freedom to Muhammad Ali in 2005. (AP)
In 1990, shortly before the first Gulf War between the U.S. and Iraq, he flew to Baghdad to speak with Saddam Hussein to secure the release of 15 U.S. hostages.
Hussein agreed to release the hostages.
For the rest of his life Ali worked to promote the cause of peace and charity. In December 2015, he condemned ISIS and took a shot at Republican presidential candidate Donald Trump (without mentioning Trump's name) when Trump suggested temporarily banning all Muslims from entering the U.S.
After the terrorist shootings in San Bernardino, Ali released a statement through his publicist. The headline said, "Statement From Muhammad Ali Regarding Presidential Candidates Proposing to Ban Muslim Immigration to the United States."
"I am a Muslim and there is nothing Islamic about killing innocent people in Paris, San Bernardino or anywhere else in the world," Ali said in the statement. "True Muslims know that the ruthless violence of so-called Islamic Jihadists goes against the very tenets of our religion.
"We as Muslims have to stand up to those who use Islam to advance their own personal agenda. They have alienated many from learning about Islam. True Muslims know or should know that it goes against our religion to try and force Islam on anybody.
"Speaking as someone who has never been accused of political correctness, I believe that our political leaders should use their position to bring understanding about the religion of Islam and clarify that these misguided murderers have perverted people's views on what Islam really is."
It's the last major public statement Muhammad Ali ever made.
Friday, May 27, 2016
JOHANNESBURG (Reuters) - South Africa's parliament on Thursday approved a bill allowing state expropriations of land to redress racial disparities in land ownership, an emotive issue two decades after the end of apartheid.
Most of South Africa's land remains in white hands and many commercial and small-scale farmers are currently facing tough times because of the worst drought in at least a century.
The bill, in the works since 2008, will enable the state to pay for land at a value determined by a government adjudicator and then expropriate it for the "public interest", ending the willing-buyer, willing-seller approach to land reform.
Experts say it will not signal the kind of often violent land grabs that took place in neighbouring Zimbabwe, where white-owned farms were seized by the government for redistribution to landless blacks.
The ruling African National Congress (ANC) said the bill, criticised by some opposition parties and farming groups, would tackle injustices imposed during white-minority rule.
"The passing of the bill by parliament is historic and heralds a new era of intensified land distribution programme to bring long-awaited justice to the dispossessed majority of South Africans," the ANC said in a statement.
Some economists and farming groups have said the reform could hit investment and production at a time when South Africa is emerging from drought - pointing to the serious economic damage arising from farm seizures in Zimbabwe. They have also complained about a lack of clarity on how it will all work.
The ANC says land will only be expropriated after "just and equitable" compensation has been paid.
Around 8 million hectares (20 million acres) of land have been transferred to black owners since apartheid, equal to 8 to 10 percent of the land in white hands in 1994. The total is only a third of the 30 percent targeted by the ANC.
The national assembly initially passed the bill in February before it was sent for amendments and it remains only for President Jacob Zuma to sign it into law. [nL8N1624QW]
(Reporting by Joe Brock; Editing by Mark Heinrich)